Chippewa Valley Museum PO Box 1204 Eau Claire WI 54702 (715) 834-7871 info@cvmuseum.com

Across the Mountaintops of Laos

Laos has mountains, the strangest I have ever seen. In some places, thin shafts of limestone stand high, thin and sharp as knife blades. And there are the ones that look like animals, like cats and furry snakes, and like hornless cattle. Much of the mountain country of the north and middle is heavy with brush which on approach turn out to be trees.

Foot trails wind in the canyons by the water courses connecting little villages .... And where the hills are gentle enough so that a man does not fall off, the little fields of slash-and-burn agriculture can be seen from the air ....

"A Letter from John Steinbeck" Laos, April 1967 (Schanche, vii)

An estimated 7 million Hmong people live in the world today, the vast majority in China's southern provinces. Hmong Americans trace their Chinese ancestry back thousands of years, yet their recent history is rooted in Laos. In the mid-1800s, kinship bonds enabled Hmong families to endure a perilous escape from China. They trekked across rugged mountains to Laos, where they settled around a vast plateau called the Plain of Jars. There, the newcomers grew crops, raised livestock, and bartered for the few goods they could not obtain from the land. Their isolated villages, dif~lcult to reach, offered Hmong limited autonomy, and insulated them from foreign technologies and ideologies.

Approximately 60 ethnic groups inhabited the lands of Laos. The Hmong population grew quickly, yet increased numbers yielded them little leverage with other Laotian peoples. The largest ethnic group, the lowland Lao or Lao Lum, held a disproportionate amount of power. Racial animosity characterized relations between the two. Hmong animism ran at odds with Lao Buddhism. Hmong slash-and-burn agriculture ran counter to Lao paddy cultivation.

When the French invaded Southeast Asia at the end of the 19th century, Hmong leaders sought their patronage. By cultivating relationships with French colonial officials, Hmong leaders climbed the political hierarchy and gained influence. The marriage was an uneasy one, however, causing a rift within Hmong society. World War II radically altered the landscape, widening that rift. Nationalist forces in French Indochina rose up and defeated their colonial rulers in 1954. The governance of Laos remained unsettled as various factions competed for control. Hmong loyalties split apart. Those who had sided with the defeated French found themselves in need of a new foreign patron.

<< previous   next >>

 

how to find us  hours & fees  facility rental  staff members  board members  our mission  events  links
library  collections  other museum highlights  historic buildings: Anderson House  Sunnyview School  Schlegelmilch House
exhibits: ojibwe  settlement  full reflection  country places  potluck  online exhibits: bridges  archaeology  CVM reader
for kids!  for teachers   library & archives  collections  CVM press  Museum Store
membership  CVM foundation  capital campaign  volunteers  docents  teen guides
Can't see a menu at the top of this page? Enable Java/JavaScript in your browser, and then refresh the page.
Don't want to enable Java? or Using Netscape 3? or Using Explorer 3? Use the links directly above.